Thursday, September 26, 2013

Class Discussion of Mementos

From Susan Stewart's On Longing:

  1. The body is the primary mode of perceiving scale.
  2. Capacity of objects to serve as traces of authentic experience is exemplified by the souvenir.
  3. The souvenir reduces the public, the monumental, and the three-dimensional into the miniature, that which can be enveloped by the body.
  4. Nostalgia cannot be sustained without loss.
  5. To have a souvenir of the exotic is to possess both a specimen and a trophy.
Margin notes from our discussion:

  • A remanent
  • Our bodies as a home
  • Own your thoughts, own the things that make you you
  • What is "exotic"?
  • (I circled "authentic" and boxed "loss")
  • Fortune cookie fortunes: the visuals of the environment in which you receive them, the colors/textures of the experience (intangible?), the people 
  • Peeling away the layers
  • The process of making meaning - why do certain things stick with us? 

For Little Laura, caterpillars were a token of a day well spent

My freewrite:

      One of the first things I think about when I think about mementos and memories is smell. It's truly the way I access my past. Of course other senses matter too, but there's something undeniably evocative about smell. I can throw a few out there: waxy crayons in the thick wooden cupboard adjacent to the tiny kitchen window at grandma and grandma's house; stale coffee and cigarettes and citrus spray in dad's car, especially the old Fifth Avenue with the sagging fabric ceiling; watermelon-like freshly-cut grass at the old Manhattan house and that cool yet metallic smell of the sprinklers we used to play in during the summer; the sweet plastic and rubber of the tub of Halloween party favors I kept in my closet and would take out to play shop; the "merchandise" scent - in a cheap way, almost sugary but also a bit off, a bit rank - of Beall's Outlet, and then the contrasting richness of expensive cologne in department stores at Christmastime...
     
     Speaking of Christmas, I will never forget the smell of warm plastic lights around the tree, and musty, dusty cardboard boxes from the garage, and mom's favorite Storm Watch Yankee Candle she always lights when we have company, and the homey fragrances of dishes cooking in the oven and on the stovetop. Things being made and being shared. Things becoming so much more than what they are. I could go on and on recounting, through smell, places I've experienced. I am astounded by everything I remember and even more so, how those things remember me.

Looking back on what I wrote:

     It's obvious that the process of making meaningful mementos is intricate and intimate. Although I talk at length about smell, my freewrite is not entirely tangential; in order to make sense of the project and choose something really important to me, I have to riffle through my memory files, most of which I access first through scents, then visuals, then sounds, then taste and touch and so on...

     In fact, right now I'm listening to a song that will forever remind me of the International Dance Olympics competition I attended in Riesa, Germany when I was fifteen. I immediately liked the song, but the space in which I experienced it was so strange and surreal: a large, wide-open arena that was mostly gray except for the bright blue and red stage, smelled like cabbage and doner kebab, and was very, very cold. (It was snowing outside, since it was late November, but I have a feeling that even during the hottest days of the summer, the inside of the Erdgas would be freezing.) The entirety of my experience in Germany was dreamlike and so rich in detail that I have difficulty narrowing down what materials I would want to emphasize were I to do my memento based on this trip.

     And that's the trick, isn't it - deciding what to put in and what to leave out.

         



Response to Christopher Turner's "Inventory/The Tokens"

Babies/Tokens: What are objects, and how do they define us?

Christopher Turner's piece Inventory/The Tokens introduces the objects found at the Foundling Museum, relics from the days in which the London hospital was used as the drop-off site for unwanted babies. The hospital gave women a safe place to shed their unwanted "baggage," however the pretense of "do-gooding" is questionable: by 1756, more than a decade after the hospital's opening, two-thirds of the 1,500 children admitted had died. One thing that really struck me was how in this process, the babies themselves were objectified and consequently made inhuman and commercial. Once the hospital changed practices after accusations of encouraging "vice and illegitimacy," they instituted a new rule that "if any peculiar marks are left with the child great care will be taken for their preservation." Besides the blatant arbitrariness of the notion that those infants given a "token" deserve greater care, it absolutely shocked me how some women felt comfortable leaving not just one important part of themselves but also another - may it be a medal, necklace, brooch, or the like - in the hands of strangers.

The exchange of babies and tokens thus became a transaction of goods, however not one devoid of emotion. As Turner writes, "These trinkets are transitional objects - severed umbilical cords - that embody the grief of separation" (17). The process is both intimate and distant, harmonious and dissonant. Something about the listing of the children's attire and their distinguishing features gave me chills. It seems like such a cold way to approach the process. In no way can the tangibility of an object a baby cannot even begin to comprehend (literally or figuratively) replace the missing presence of such intangibles as love, hope, and compassion.

Apparently, the mothers' tokens were put on display in order to attract more charitable donors to the hospital. Even today some of the objects remain on display behind their glass vitrines: "a hazelnut; a coin with five holes; a brass cross; a crushed thimble; an ivory gambling token in the form of a fish; a penknife handle...a tiny ring, with a heart-shaped stone, is inscribed, "qui me neglige me perd..." (17). The range of the items is simultaneously fascinating and heartbreaking. It makes me wonder what made these objects so significant. The article states that the tokens were often used as identifiers rather than gifts, objects that could prove kinship; because of this, the women often halved their tokens in order to prove a match when reunited. But only 152 of the 16,282 children admitted between 1741 and 1760 were ever reclaimed.

I have luckily never been in a situation where I had to make a decision to keep or get rid of a child. I hope I never am. Because of this, I am reticent to judge the women who left their babies at the Foundling Hospital, never to return. I realize the difficulties of rearing a child, especially in a time when single mothers were considered whores, travesties of motherhood, outsiders. But even when I focus solely on the objects the article describes, I feel so unsettled. Everything they represent - loss, transition, love, sadness, regret, anticipation - overwhelms me. As I said above, maybe it's the way they, to an extent, dehumanize the recipient. Or maybe it's the perfect and absolute fracturing of an entity. Although the dictionary offers many definitions for a token, one states, "a small part representing a whole." The women, pulling away from their center, scattered babies and tokens. Though the process may have been unconscious or gone unacknowledged, in doing so, these women broke not only themselves but also those extensions of their beings, simultaneously losing and finding who and what they were and would come to be. 

Fabric scraps as a token for orphans

Wednesday, September 4, 2013

Gregor's Room: A Response

Gregor's Room

Franz Kafka's classic, The Metamorphosis, is strange and lovely and very sad. Many elements of the story pique my interest, however I am most drawn to the relationship between Gregor and his sister, Grete, both before and after his transformation. Besides Gregor's obvious transition into a bug, Grete also experiences her own evolution and awakening throughout the course of the story; for example, what was once cautious but loving care turns into indifference and anger toward Gregor. The pivotal scene in which Gregor creeps out of his room to hear his sister play the violin for the lodgers broke my heart. Kafka asks, "Was he an animal that music so captivated him?" The dehumanization of Gregor, the slow yet consistent degradation of his former life, culminates when one of the lodgers spies Gregor approaching his sister and cries out to Gregor's father. After the lodgers make their exit, Grete declares they must get rid of Gregor, that she will "no longer utter [her] brother's name in front of this monster." Although I saw the change coming, I was still shocked by her use of the word "monster"! I believe Grete also became a little less human by the end of the tale. She was no longer able to see Gregor as anything more than a disgusting nuisance; no trace of her brother remained. Her seeing barely skimmed the surface.

I have a sister who I love very much and is also my best friend. Throughout The Metamorphosis, I kept thinking about how I would react if she woke up one day transformed into a giant bug. (Even though it seems ludicrous, impossible even, I'm still going to knock on wood!) I would do everything possible to help her get better: take time off from school, get her to the best doctors, protect her from tabloids and the like. Thinking about how much my life would change is actually making me feel a little sick. And Gregor's family's life changed too, albeit in different ways. Instead of focusing on helping him get better, it seemed like the moment they realized Gregor had changed into something strange, they became scared of him and avoided him (except for his sister, to some extent) as much as possible. I would not lock my sister away and shove bowls of milk and bread pieces under the door. 

If I were to transform into a shocking new form, I know I would react differently than Gregor. He seems so detached from it all. It takes him a long while to actually start internalizing the metamorphosis and recognize the gravity of his situation. At the beginning of his transformation, all he can think about is work. Work would be the last thing on my mind if I woke up as a giant bug! But Kafka didn't characterize him as such a workaholic by accident. Gregor's metamorphosis reveals much about the human condition, about how we can become grotesque and savage without even turning into something physically different than ourselves.

A key image (no pun intended) that stuck with me last night when I couldn't fall asleep: Gregor using his jaw to turn the key in his door and the resulting brown liquid that flowed forth. GOD. Also, the rotting apple stuck in his back. So sad, yet so repulsive. Kafka did a wonderful job with his imagery.

Words
Derangement - a disturbance of normal bodily function or operation
Chagrin - distress of the mind caused by humiliation, disappointment, or failure
Entreaty - an earnest request or petition; a plea
Prerogative - an exclusive or special right, power, or privilege; a distinctive excellence
Plaintive - mournful or melancholy

       

Monday, September 2, 2013

Some Lists

Books I've Read

Extremely Loud & Incredibly Close - Jonathan Safran Foer


"Every moment before this one depends on this one."

"I like to see people reunited, I like to see people run to each other, I like the kissing and the crying, I like the impatience, the stories that the mouth can't tell fast enough, the ears that aren't big enough, the eyes that can't take in all of the change, I like the hugging, the bringing together, the end of missing someone."




You Are Here - Thich Nhat Hanh


"The wave can live the life of a wave, but it can also do better. It can live every moment of its life deeply touching its nature of no-birth and no-death...If the wave realizes that it is water, its fear disappears. It enjoys its rising and falling much more. Rising is joyful, and falling is, too."






To Kill a Mockingbird - Harper Lee



"'Atticus, he was real nice.'

'Most people are, Scout, when you finally see them.'"







You Couldn't Ignore Me If You Tried - Susannah Gora

"...Printed right there, in inconspicuous blue letters positioned just above the poster's photo of geeky Anthony Michael Hall and the dreamy Michael Schoeffling and the soulful Molly Ringwald, is a sentence that no one could have predicted - when it was written over twenty-five years ago - would go on to describe the shared experience of a generation forever changed by the movies of their youth:

'It's the time of your life,' it reads, 'that may last a lifetime.'"



Quinn's Passage - Kazim Ali

"Quinn imagines the ocean in his heart.

But in the body the blood rushes to all the far corners, and then in to its heart.

Where do the waters of the ocean rush back to when they flee from the beach?

The answer is the same as what is 1 divided by 0, he thinks."



The Perks of Being a Wallflower - Stephen Chbosky




"So, this is my life. And I want you to know that I am both happy and sad and I'm still trying to figure out how that could be."







Books I Want to Read

Les Miserables - Victor Hugo













The Feminine Mystique - Betty Friedan













Cien Anos de Soledad - Gabriel Garcia Marquez













People I Find Inspiring

Melanie Moore





Melanie's incredible season 8 SYTYCD audition




Melanie and Robert - Contemporary








Stephen Fry





Mr. Fry's website





"Uppy-Downy, Mood Swingy"








Karl Pilkington

(He's the one with the head like a f---ing orange)




Karl's movie idea, "A Love of Two Brains," made into a trailer




Karl in Egypt







Music I Like

Alt-J (∆)


"Taro"









America










Boards of Canada








Kimbra











Toro y Moi










Yonderboi